The world is a dangerous place to live; not because of the people who are evil,
but because of the people who don't do anything about it
Occupation magazine - Commentary
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Truth cast in lead
Translated by Sol Salbe
Cast Lead was our second war of independence. In the first, we liberated ourselves from two thousand years of living under the control of others. In the second, we liberated ourselves from the ropes of Jewish heritage and morality that have been binding us for years.
A year has passed, just a year, but we can already tell that this one was different. This was not another “Rainbow”, “Summer Rain” or “Days of Penitence” – the Israeli Defence Force’s operations in recent years in Gaza. Perhaps the officer in charge of the code names has been replaced, or maybe we ran out of pastoral names. But at any rate, our last ferocious attack on Gaza was given a label that carried a violent connotation: “Cast Lead”. In retrospect, that operation marks a crucial turning point in the Israeli society’s value system.
There, in that besieged strip of land, we revealed the crystal-clear truth to ourselves, unadorned and free of shame. We once escaped the truth by sweeping it under the carpet. We employed self-deception which got more sophisticated from war to war and from military operation to military operation. But, like the man who has dropped political correctness and furiously sends his wife to the kitchen, we too have come out of the closet. This is what we are – and we are proud of it!
During Cast Lead we rained bombs for three weeks on one of the most densely populated civilian regions in the world. We pointed our weapons at clear-cut civilian targets, we made use of phosphorus, we deliberately and systematically destroyed thousands of homes and public buildings. We did it all while maintaining a tight siege that prevented civilians from escaping from the combat zone.
We did not set up temporary refugee camps for civilians. We did not arrange for a humanitarian evacuation corridor. We did not spare the hospitals, the food storage warehouses or even the UN welfare organisations. We did not express any sham regret. We did not claim that these were tragic mistakes and we even avoided taking the wounded children to hospitals in Israel.
The outcome is frightening: about 1400 killed, more than half of whom did not take part in the fighting and among whom there were 320 children and 120 women (B’Tselem figures) In three weeks we killed more Palestinians than in the whole of the first Intifada and all the violent incidents in the Occupied Territories till the beginning of the second Intifada combined, that is from 1987 to 2000.
The denizens of Gaza, whom we imprisoned earlier in a corral set up for them, discovered that the wardens had set fire to the jail and thrown the key out of the window. We did not pretend to hold ourselves up to the standards we believe in; nor did we pay lip service to them.
Government offices? No problem. They are officially legitimate targets for attack. So what if the people working there are civilians? What difference does it make that they are used to run civil life: transport, agriculture and welfare for 1.5 million human beings?
A collective liquidation of over a hundred police cadets in the middle of their graduation ceremony? Absolutely – they are Palestinians in uniform; that will do.
The firing of white phosphorus, which keeps on burning for days after it is discharged, on alleys where kids are playing? We have cast-iron stomachs; we can digest any poison easily. Our hearts are made of cold steel. We don’t take pity on anyone.
Cast Lead was our second war of independence. In the first, we liberated ourselves from two thousand years of living under the control of others. In the second, we liberated ourselves from the ropes of Jewish heritage and morality that have been binding us for years. We no longer have to comply with the prohibition of killing the righteous with the wicked. We are exempted from remembering the lessons of being an occupied people without rights. The unavoidable insights of those who have been silenced have been erased and substituted with attitudes reserved for sub-humans.
In the past, we have transgressed some of the moral imperatives, but then we made sure not to reveal that to ourselves. On this occasion, we decided that the time for pretence was over. We have told enough lies to the world and ourselves. From now on we tell the truth: the Jewish state is of the opinion that the laws of war need amending in a way that reduces the risk to combatants, even if this means an increased risk to civilians. The Jewish state believes that in this new kind of war it is permitted, indeed necessary, to bombard power stations that provide electricity to hundreds of thousands of civilians. It is permitted to destroy the food-supply infrastructure and obliterate schools and mosques. And the Jewish state will not tolerate any criticism, either from within or from without.
The new freedom to act was also applied against Israeli oppositional voices. In an unprecedented move, the Israeli Police arrested hundreds of demonstrators against the war. The IDF spokesperson, an officer in uniform, orchestrated a campaign of vilification and delegitimisation against organisations that dared criticise the military’s activities. The Foreign Minster laboured to dry up such organisations’ sources of finance. Moral decay devoured everyone: the commanders who ordered, the fighters who carried out the orders, the lawyers who certified it legal, the academics who kept mum and the press that fanned the flames of war and was so devoted to the IDF spokesperson that it became a unit in a brigade under his command.
These processes have a price. They lead to a loss of faith in Israeli society’s ability to find strength within itself to return to the values upon which it was created. They generate external pressure, international investigations, prosecutions abroad, boycotts and sanctions. All these now have a legal moral basis upon which to blossom. And we, who are so addicted the freedom of having a light finger on the trigger, do not even consider quitting the habit.
Translated by Sol Salbe. Hebrew original:
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